Lord Pūmayyātūn sitting on his throne
He doesnt look happy
Zikarbaal
I may have not been paying attention but I noticed now that his name has Baal on it so I feel like asking

Are there any differences between TTL Baal cult and OTL? Like besides the "sacrifice thing", is he seen as a minor god, mahor god, a synonym of El akin to OTL Ywhw for the israelites?
Pūmayyātūn did his best to maintain calm. “I did not deny you a post in my council. I simply did not appoint you to one."
Peak trolling
The construction and maintenance of roads, monuments and other significant structures had become crucial throughout Lord Mattan’s rule
Roooooads
Do like the romans do!
Similar sentiments were expressed about the significance of having a powerful navy to enact and maintain the kingdom’s interests overseas. Pūmayyātūn expressed the need to separate the rab mahanet from holding responsibilities over their naval forces though this was not the sole reason
Please tell me we are getting colonies, Im so looking forward to this timeline's Carthage equivalent
and akhi-adon [6] to his younger brother.
These brand new titles ranked them below the adon and gəḇīrā but above everyone else.
[6] I am not sure if there was an equivalent to the above for a brother of the Pharaoh in ancient Egypt but I’ll assume that there is.
Yay I-I mean, his brother got a nice title
[4] It surprised me to know that despite the Phoenicians being a thalassocratic civilization that there was no explicit title that denoted being in charge of the navy so I had to make one up. Like the others, it is similar to the title of Chief of the King’s Navy in ancient Egypt.
Thats curious, but nice job
“My uncle is not a perfect man but he served my predecessors with distinction. I have faith that he’ll perform his role as anticipated and teach my brother everything that he needs to know to perform his future duties.” Pūmayyātūn responded
Amittai of the Asherim's eyes widened in surprise at Pūmayyātūn's
Lets hope Puma doesnt come to regret his decision
I dont think his brother will stand against him regardless of his uncle's machinations, the two are close and he just gave him a fancy title, but his grandfather is a experienced man that would have aided him a lot
I get why he did it, "keep your friends close and your enemies closer" as well as "give the new generations a chance to flourish", its a good reasoning, but it can backfire
I wouldnt been able to be that cold with my grandpa as well, though losing mine might be affecting my judgement here, but I guess you could say it was necessary since he is the king and said grandpa was overstepping his boundaries
Still sad though, hope he understands... eventually anyways
 
He doesnt look happy
He's going to be much less happier in the next few updates. Being king is not enjoyable. It's going to be a lot of stress and he's going to have to learn fast on how to not screw up on the progress made by his father and grandfather.

There aren't much differences in the Baal cult. He is still an important god to the Phoenicians, especially the Tyrians.

Yes, we are going to get new colonies. In the next Pūmayyātūn-centric update, we'll focus a bit on the overpopulation problem in Phoenician-ruled Cyprus and the lack of land for the growing number of subjects and the establishment of new colonies in the West. One of them will be that seaport at the mouth of the Tybur in Italy.

Pūmayyātūn is doing it exactly for that reason. He doesn't hate his grandfather but finds him to be smothering.
 
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Dance With the Devil
CHAPTER SIXTEEN: DANCE WITH THE DEVIL

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Lord Aziel, the ruler of Laqi (left); the city of Laqi (right)

Lord Aziel stood atop the battlements of Laqi, gazing out into the vast horizon. He could feel the weight of the impending doom that loomed over him like a dark cloud. The Halabim, with their fierce determination, were closing in on him day by day, inching closer and closer. Lord Aziel knew that he could not match their strength in open combat, and so he made a decision that would forever stain his name in the historical annals.

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The destruction wrought by Lord Aziel's soldiers

Lord Aziel issued the command to burn everything to the ground. His soldiers, with ruthless efficiency, set ablaze everything in their path, leaving a trail of smoldering ruins and despair in their wake. Men, women, and children were forced out of their homes, their pleas for mercy falling on deaf ears. The crackling of flames and the anguished cries of the innocent echoed throughout the land, as the once-beautiful villages and estates that dotted the landscape were reduced to ash.

Puduḫepa, the queen of the Halabim, received reports of the devastation wreaked by Lord Aziel's army. She knew that her supply lines needed to be replenished, and so she knew that she had to act swiftly. With steely determination, she dispatched a small group of elite scouts to infiltrate the Laqiyi camps and gather intelligence.

For days, the scouts moved stealthily through the shadows, their senses honed and their wits sharp. They observed the Laqiyim and their tactics, studying their movements and identifying their weaknesses. And when they returned to Puduḫepa with their valuable intel, she knew what she had to do. She marshaled her forces, mustering every last ounce of strength and courage that they possessed to march further into enemy territory.

In the meantime, Puduḫepa sent emissaries to the towns and villages that hadn’t been burnt to the ground. She promised them protection and aid if they would rise up against the Laqiyim. The villagers were eager to be rid of their oppressors and welcomed Puduḫepa's army with open arms.

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The villagers welcoming the Halabi army

As soon as the scouts returned and informed Puduḫepa that they spotted another army several miles to the east of the Habor. She immediately asked whether they spotted the banners of Lord Aziel; it was a legitimate concern. They immediately responded that the soldiers were not from Laqi but were instead part of the Assuri army commanded by Dayyan-assur.

Accompanied by Muwizi, several of the Mesedi and a few servants, Puduḫepa departed from the encampment and set off to make contact with the Assurim. It took a half day’s travel to reach the Habor. Luckily Lord Aziel did not completely destroy the bridges. By the end of the day they came upon the stone buildings of the Assuri encampment standing above the dunes. The guards at the entrance to the camp were imposing figures, towering over Puduḫepa and her companions in their heavy armor.

Once inside the camp, they were led through winding paths lined with tents and barracks, each filled with soldiers and servants going about their duties. The air was thick with the scent of cooking fires and the sound of metal on metal as weapons were sharpened and armor was fitted.

Finally, they arrived at the commander's tent, a massive structure woven from the hair of domesticated sheep and goats and adorned with intricate carvings and symbols. The guards stationed outside were even more imposing than the ones at the entrance, their eyes sharp and their weapons at the ready. Puduḫepa took a deep breath and stepped forward, her heart pounding in her chest. This was it, the moment she had been preparing for, the moment that could end this war.

As they entered the tent, Puduḫepa couldn't help but feel a sense of awe. The interior was adorned with luxurious carpets and tapestries, and the walls were lined with weapons and trophies from his past campaigns. In the center of the room sat Dayyan-assur, a towering figure with a stern expression and piercing blue eyes. He was examining a piece of parchment. The three couldn’t make do with what he was looking at. The tent was poorly lit except for Dayyan-assur’s surroundings. The three decided to approach a little closer. They soon realized that he was staring at a map of the terrain surrounding Laqi. There was also small soldier figurines of various colors laid on top.

“Your guests have arrived,” the servant said, his voice weary.

Dayyan-assur looked up from his map, his piercing blue eyes assessing the three of them. Puduḫepa tried to maintain eye contact, but she found it difficult under his scrutiny.

“Welcome. I hope my men have treated you and your commander with the utmost respect,” Dayyan-assur said in a deep, rumbling voice. He gestured to a few golden chalices. “Please, have a seat and share a drink with me.”

Puduḫepa and Muwizi took the proffered seats while the servant poured them each a drink. The mulled wine was warm and fragrant, and Puduḫepa could feel the comforting heat spreading through her body. She couldn't help but wonder what Dayyan-assur was planning, though she tried not to let her unease show.

“This is good,” Puduḫepa commented.

Muwizi took a sip himself and savored it. “Indeed.”

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Parasi wine, a delight that has remain constant for ages

“It’s made from the best Parasi [1] grapes. I couldn’t be satisfied with wine made from the grapes bred in my country’s fields,” Dayyan-assur responded as he took another gulp.

Puduḫepa was surprised by the quality of the ingredients. She felt a sudden urge to ask him about the wine, but she knew that it wasn't appropriate in this situation. Instead, she cleared her throat and spoke up.

"I appreciate your hospitality. However, we are here for a reason. Both of our armies are within earshot of Laqi. We should work together and secure our victory against Lord Aziel.”

Dayyan-assur nodded slowly, taking another sip of his wine. "I see. And what makes you think that we need your help? As far as I am aware, our forces have done the lion’s share.”

Puduḫepa took a deep breath and tried to remain calm. She knew that this was a delicate situation, and the wrong words could cause Dayyan-assur to turn against them. "Milord, we understand that your warriors are strong, but Lord Aziel should not be underestimated. He has bested you once before.”

Dayyan-assur leaned back and studied Puduḫepa for a few moments before responding. "You make a valid point. But let me ask you this. What are you proposing?"

Puduḫepa walked over to the map and picked up a figurine that was on the far end of the map. “Our warriors are situated on the other side of the river facing Laqi.” She placed it closer to the intersection of the two lines indicating the Perat and Habor rivers across from the figurines that indicated the Assurim. “Yours is on the eastern bank of the Habor. Should we launch a coordinated attack on the city from multiple sides, it’ll increase our chances of success.”

Dayyan-assur narrowed his eyes as he studied the map, tracing his fingers over the figurines. "I see. A pincer movement. It could work." He looked up at Puduḫepa, his expression unreadable. "I must admit, your proposal is tempting. But before I make a decision, I must consult with my advisors.”

Puduḫepa felt a surge of hope. She bowed her head respectfully. "Of course, Dayyan-assur. We understand that this is a weighty decision. We will wait for your answer."

Dayyan-assur nodded and signaled for his servant to escort them out. Puduḫepa and Muwizi rose from their seats and followed the servant out of the tent, their hearts pounding with anticipation. They knew that their fate and that of their kingdom rested on Dayyan-assur's decision.

As they walked out of the tent, Puduḫepa and Muwizi exchanged glances. They both knew that the decision was far from certain, and they needed to prepare for any eventuality. Puduḫepa sighed heavily, feeling the weight of responsibility on her shoulders.

“Return to camp and make preparations for the battle. Make sure that Muwatti-walwi and the troops are ready. I am unsure what sort of answer we’ll get but we need to be prepared for anything.” Puduḫepa said as they walked through the Assuri encampment.

Muwizi nodded in agreement. They walked back to the stables where they parked their horses.

“Are you sure you can negotiate things on your own? I don’t feel comfortable in this den of wolves.

Puduḫepa put a reassuring hand on her confidant’s shoulder. Muwizi nodded, still hesitant to leave Puduḫepa behind, but he knew that she was right. He mounted his horse and rode off towards the camp, leaving Puduḫepa standing there alone.
She took a deep breath and straightened her shoulders, steeling herself for what was to come.

A soldier stopped in front of her, his eyes scanning her from head to toe. Puduḫepa felt a chill run down her spine as she met his intense gaze. He was taller than most men she had seen, his features chiseled and hard like the mountains in the north.

"Milady," he spoke in a deep voice that resonated through the air. "The Great One [2] request your presence once again in his tent."

Puduḫepa's heart leaped into her throat. She had not expected to be summoned so soon. She followed the soldier through the encampment, her mind racing with possibilities.

As they reached the tent, Puduḫepa took a deep breath and stepped inside. The map of the land was sprawled out on the table, figurines representing armies from various kingdoms littered across the board. She noticed that more pieces had been added since she last saw it. Dayyan-assur was seated at the table once again, his expression inscrutable as ever.

"Milord," Puduḫepa said with a bow. "You summoned me?"

Dayyan-assur spoke with a solemn tone, "We have heard your words, and I have consulted with my advisors. A decision has been made."

Puduḫepa's heart raced as she awaited the verdict. She could feel the tension in the air, like the calm before a storm.

Dayyan-assur nodded and gestured for her to sit. "Yes, I have come to a decision. I will accept your proposal and launch a coordinated attack on Lord Aziel's forces."

Puduḫepa couldn't believe what she was hearing. She felt a wave of relief wash over her, followed by a deep sense of gratitude. "Thank you, Dayyan-assur," she said, her voice trembling with emotion. "You have made a wise decision, and I am forever in your debt."

“However, I have one condition,” Dayyan-assur said, his tone shifting to something more sly.

Puduḫepa raised an eyebrow, sensing that things were not as straightforward as they seemed. “And what is that?”

“I require a hostage.”

A knot formed in Puduḫepa's stomach as she realized what he was asking. She had hoped that their shared objective would be enough to unite them, but she knew that Dayyan-assur was not one to take chances. She took a deep breath and responded, “Who do you have in mind?”

“Why not yourself?”

Puduḫepa felt a surge of anger at the demand, but she knew that she had little choice in the matter. She took a deep breath and responded, “My men need me. I cannot be here.”

“But you’re needed here, and you will provide me with your wise counsel just like the other vassals that serve me," Dayyan-assur countered.

Puduḫepa knew she was beaten. She could see the determination in Dayyan-assur's eyes, and she knew that he would not back down. "Fine," she said through gritted teeth.

Dayyan-assur nodded in satisfaction. "Good. We will treat you with the respect and honor that you deserve. And once this is over, you will be released unharmed to your men."

Puduḫepa felt a sense of unease settle over her at the thought of being held captive, but she knew that it was necessary if they were to emerge victorious. Dayyan-assur's ambitions extended far beyond just Laqi. He sought to control Dummutu and Asmu as well, and Puduḫepa knew that she had to play along if she hoped to achieve her own goals. She briefly considered defying him but quickly dismissed the thought. Dayyan-assur made it clear that she was replaceable [3], and Puduḫepa knew that she could not risk being cast aside. She remained silent, her mind racing with possibilities and strategies for the coming battle.

Puduḫepa breathed a sigh of relief. Dayyan-assur's conquests wouldn't take west of Perat anytime soon. Instead, he had his sights set on the mountain clans of Ararat, known for their vicious raids on the north. The Halabi queen knew all too well the devastation that the Araratians could bring, having seen their handiwork in the ruins of her own homeland. But as long as Dayyan-assur's ambitions remained northward, she could bide her time and plot how to confront Assur.

The following day, Puduḫepa found herself among the Assuri vassals [4], summoned to a feast in the great tent of Dayyan-assur himself. She had already sent for one of her most attractive slave girls, determined to use every weapon in her arsenal to learn about her captor. As she made her way through the camp, Puduḫepa couldn't help but take note of the preparations being made for the impending battle.

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Dayyan-assurr, the de facto leader of Assur

As the night wore on, the drunken revelry of Dayyan-assur's lieutenants and vassals grew more raucous. Wine and ale flowed like water, and Puduḫepa found herself surrounded by a sea of inebriated soldiers. Despite the danger of her situation, she did what she could to flatter and encourage them, all the while seething with contempt at their bloodthirsty schemes. One of Dayyan-assur's vassals, a Kasidi [5] chieftain, dared to speak out against the plan to send conscripted youths to a planned suicidal charge towards the walls, but he was quickly silenced by the Assurim. Puduḫepa watched in silence, her mind racing as she tried to devise a way out of this mess.

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Puduḫepa observing the festivities

Having finished her chalice, she clapped her hands, hoping that a servant would replenish it with that Parasi wine. The Halabi queen drifted her gaze towards the clearly drunken Assuri officers. Their eyes were glazed and thin lines of drool descended from the corner of their mouths into their beards. Puduḫepa cursed Hutena and Hutellura [6] for putting her in this perilous situation, and cursed herself for ever venturing into the Assuri camp Just as she lost all hope, life returned to the unusually quiet Assuri tartān as if he woke up. He raised himself above and addressed the tent.

"Silence!" bellowed Dayyan-assur, his voice booming like a thunderclap that echoed throughout the crowd, causing even the bravest of warriors to snap to attention. "Listen to me, friends, for the gods have spoken. They have summoned us to mete out punishment upon the insolent Laqiyim, who dare defy the peace that our forefathers have built. The time has come for us to show them the true meaning of strength!"

The crowd erupted in a deafening roar of approval, their cheers ringing out like war horns across the plain.

"Like most of their kind," Dayyan-assur continued, his eyes blazing with righteous fury, "these Laqiyim boast of their so-called free will, but what has it brought them? Where are their mighty cities and temples? All they have are feeble imitations of what we, the Assurim, achieved millennia ago and what we have yet to reclaim. What epic tales have they contributed to the annals of history?"

Some of the vassals grumbled with skepticism and annoyance, but most continued to cheer, if only to avoid being gagged and tossed into the treacherous Perat.

"That is the fundamental difference between us and them," Dayyan-assur proclaimed, his voice growing stronger with each passing moment. "They are nothing but barbarians, lacking the spark that makes a true civilization. But fear not, for we shall teach them their place and show them the true might of the Assurim!”

The crowd erupted once again in a frenzy of cheers and battle cries, their passion and zeal spilling forth like a river bursting its banks. As the Halabi queen excused herself and made her way to the tent given to her by the Assurim, Dayyan-assur stood tall, his eyes fixed firmly on the horizon, for he knew that the path ahead was fraught with danger and uncertainty, but he also knew that the Assurim would triumph in the end.

______

[1] In the later parts of the Old Testaments, where the kingdom is often cited such as in the Books of Esther, Daniel, Ezra, and Nehemiah, it is referred to as Paras. From as early as seven thousand years ago, there is evidence of wine being made in what’s now modern-day Iran. Persia isn’t under any degree of Assyrian influence so do not overestimate their potential for conquests. The Persians are too far away for now.

[2] Despite the immense influence that Dayyan-assur holds over Assyria and the infant Adad-nirari, he governs in the latter’s stead and on his behalf. He holds a primus inter pares relationship with his lieutenants, the eunuchs and other influential personalities that govern Assyria who are collectively known as the Great Ones and who better than to refer to the most powerful as THE Great One.

[3] The difference between vassal and province often was very minimal. Vassal kings to Assyria were often supervised by a resident Assyrian ambassador titled the qēpu who would keep tabs on a variety of topics from timber transports to handling espionage and counter-espionage. Pro-Assyrian vassals had to often juggle the balance between not appearing weak to their irate subjects and being deferential to Assyria’s interests. Those who couldn’t were unseated by usurpers who in turn would invite Assyrian invasion and annexation. Or if Assyria deemed them useless, they would be replaced.

[4] As part of their obligations, vassal kings often supplied manpower, horses, food and supplies to their overlords in addition to intelligence on the other states of the region. I am not sure if this translated into being present on campaign but for the sake of the narrative, why not?

[5] Between the eleventh and ninth centuries BC, waves of West Semitic-speaking migrants arrived in the far southeastern portion of Babylonia, settling on the Euphrates’ left bank.

[6] A pair of fate goddesses worshiped by the Hittites
 
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No alliance. To the contrary, the Assyrians view everything that is and isn't ruled by them with absolute contempt.

I'm not going to mince words but the Assyrians and Phoenicians will be fighting at some point. Pūmayyātūn is going to need everyone in the region to band together just to have a chance at survival but we're a long way from that point.

Is that an assyrian-phoenician alliance that I see?
Cursed but awesome!
 
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Hustlin'

The days following Lord Pūmayyātūn's announcement of his new advisors saw much grumbling and discontent. Some were angered at being passed over for positions of power, while others were concerned about the competence of the new appointees. Rumors began to circulate about the real reasons behind certain appointments and the hidden agendas of some council members. One such rumor involved allegations that the family of rab qartim Baraq used their incredible wealth to persuade the young adon to grant him the office. Others claim that he was appointed because of his father Magon having that position during the latter years of Lord Mattan’s reign.

The whispers of Lord Pūmayyātūn's supposed illegitimacy had been a constant thorn in his side, a barb that his mother and grandfather could not resist prodding. But what did it matter, truly? Was not the blood of the Ittoba‘lim that flowed through his veins proof enough of his worth? Let those who sought to depose him come forward and face the consequences. Lord Pūmayyātūn would not waste his time on the words of naysayers, for there was much to be done in Kubar.

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Shalem

Lord Pūmayyātūn made his way to Shalem, the capital of the kingdom of the same name. The city had been ruled by Lord Saḵūnyatān until his defeat at the battle of Lapith, after which it fell to his subordinate Azrubaʿal. But the latter soon left, leaving Shalem to be managed by Eshmunazar, a lieutenant who was easily swayed by a group of influential elders seeking to gain control of the city. But their plans were abruptly ended when Lord Pūmayyātūn arrived. Eshmunazar was quickly apprehended and gave up the names of those who had fed him such treacherous ideas. The elders were rounded up, imprisoned, and then exiled to Aynuk, where they would live out the rest of their days in darkness. Filip, a renowned mercenary of Javani origin who had served under Lord Mattan in his battles against Ekishtura, was appointed as the new ruler of the city. But Eshmunazar was spared from punishment, for Lord Pūmayyātūn deemed him too weak to have acted on his own. Instead, he was given a vast estate outside Sur, where he would spend the remainder of his days in quiet retirement.

As Lord Pūmayyātūn turned his gaze to Shalem, his attention was drawn to Qitrusi. Here he was met with open arms by its local ruler Aqamas, who showered the young lord with gifts of gold and silver. And so it was that he not only formalized Aqamas' rule over Qitrusi as one of Sur's tributaries, but also allowed him to raise a limited number of troops, a clear sign of his trust and respect. But the adon did not stop there. He demanded that any surviving slaves be purchased and returned to Qitrusi, a gesture of compassion and mercy. To further cement this newfound alliance, Lord Pūmayyātūn presented Aqamas with a robe and diadem, symbols of his rank and station. And together, they offered sacrifices to the city's temples, invoking the blessings of Resheph, Artames and Asherah upon their peoples.

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Lidir

In the battle of the Beytzah’s aftermath, Lidir found itself without a king. It was up to Queen Erita to govern the kingdom as regent until her son Eketo came of age. The presence of a thousand Pōnni soldiers under Aharon's command, stationed at the heavily guarded palace, did not sit well with Lidir's people. The anger was even more pronounced among the small farmers, who were burdened with higher taxes on wheat and grain. Iketa, a small farmer, led a rebellion against the taxes and formed an army of several thousand to march on Lidir. Although advised to summon his father's generals, Lord Pūmayyātūn took command of the garrison and, with troops from Qitrusi and Shalem, moved against the rebels. The adon chased them into the Five Fingers [1], where Iketa surrendered without bloodshed. Rather than punishing the rebels, Lord Pūmayyātūn offered to lead them himself. The combined army marched towards Lidir and stormed the palace, capturing Erita and Eketo. In a show of mercy, Erita was exiled to an estate near Marat, while Iketa was appointed regent over Eketo. As a gesture of goodwill, the taxes on grain and wheat were lowered to a nominal amount.

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Timasu

Timasu, a small inland town, had long been overlooked and ignored by the coast. Its humble beginnings lacked the diversity and grandeur of the island's more cosmopolitan settlements. But fate smiled upon Timasu when copper deposits were discovered, attracting hundreds of settlers from nearby villages and eventually thousands from across the island and beyond. When Lord Pūmayyātūn arrived, Timasu had grown into a bustling city of nearly twenty thousand souls, though not without its share of problems. Despite the city's Pōnni majority, the Javanim maintained their hold over the city's adirim, using their power to segregate the newcomers to the outskirts of town. Their grip on power only tightened when they ousted the city's ruler, fearing he would marry into a powerful Pōnni family. But Lord Pūmayyātūn was not one to let such injustice stand. He marched into Timasu, occupying the city and forcing the elders to accept their lord back at swordpoint. To quell the growing tensions, Lord Pūmayyātūn drew up plans to resettle the unwanted newcomers.

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Hamath

To the south lay the ancient city of Hamath, the very heart and soul of Pōnni power in all of Kubar. It was here that Lord Mattan had achieved a decisive victory against the nefarious Unasagusu, a loyal subordinate of the treacherous Ekishtura. It was a battle that had turned the tide of the war for the Pōnnim, securing their dominance over Kubar. And now, it was from this very city that the island was ruled, through the able governance of Azrubaʿal and his predecessor, the wise and venerable Yehoas. But change was in the air, and the young adon knew that he must embrace it if he was to secure his own legacy. So it was that, in a public foot race held in the newly constructed stadium, the adon publicly thanked Azrubaʿal for his six years of loyal service and bid him farewell. In his place, he appointed Abdmelqart, a captain of impeccable credentials, with a long and distinguished history of service. And what of Azrubaʿal, the aging warrior who had given so much to his people? He would not fade into obscurity, nor would he seek the quiet life of retirement and luxury. Nay, he would take up the life of a mercenary, selling his sword and his skills to countless banners in the distant west, particularly in Ausunyh, where battles and bloodshed were the order of the day.

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Pōnni soldiers visiting Mattanqart(left); Lord Pūmayyātūn (right)

The arrival of Lord Pūmayyātūn, with all the pomp and splendor befitting his noble station, was met with a great outpouring of joy from the denizens of Mattanqart. The throngs that gathered to greet him were a diverse mix, a hodgepodge of the hardy soldiers implanted by the city's founder and the indigenous folk who had long called this land their home. The adon himself was borne aloft on a chariot of gilded magnificence, flanked by the Adómávetim and a formidable host of soldiers raised from cities he had visited before. The very path before him was strewn with palm leaves and petals of vibrant hues, a testament to the reverence and adulation he commanded. But it was not just pomp and showmanship that the young adon sought to display. Nay, he came bearing gifts for the people, loaves of bread and fish, a simple yet powerful gesture that spoke volumes of his desire to not just rule but to provide for his subjects, just as his father had done before him. And so the grand parade wound its way through the bustling streets of Mattanqart, until at last it arrived at the Mikdásh, the hallowed temple dedicated to the worship of Asherah. Here, Lord Pūmayyātūn and the city's magistrate, Yehoas, made solemn offerings, beseeching the blessings of the divine for the city’s continued prosperity. And finally, with all the formalities observed, the Lord retired to the safety of the citadel, where he could rest and reflect on the challenges that lay ahead.

As he journeyed across the island, it became increasingly clear that Kubar was in dire need of better governance. In the days of his grandfather and father, it was sufficient to govern with a light touch, intervening only when unruly upstarts threatened the fragile peace, or when tribute needed to be extracted from the vassals. But the adon was a man of vision, a man who saw beyond the narrow confines of tradition and into the boundless potential of the future. He knew that the key to his realm’s success lay in this island; it was troops raised from this island that made the difference against Shamshi-ilu and Yehu. And so it was that the young lord vowed to transform Kubar into an integral part of his realm. No longer would this island be an afterthought, a distant outpost to be visited only in times of trouble or need. It would be a shining jewel in his crown, a testament to his people’s strength.

His sire had made the hard choice to safeguard this isle from the clutches of Ekishtura, a decision that brought about great sacrifices and a loss of reverence among the councilors back home. Yet it secured their grip over the veins of iron, pyrite, and gold that flowed through Kubar. Their valiant soldiers were rewarded with vast swaths of farmland and manors, for arable lands in Pūt were scarce. But as time passed, Kubar's resources depleted, and its burgeoning cities teetered on the brink of collapse. Frictions between the native population and the newcomers escalated, adding fuel to the simmering unrest. The west held out a promise of new lands, perhaps even ripe for the taking. After all, did not the colonies depend on their sturdy arms to fend off the savage hordes? They would welcome the incoming settlers, and in time, repay the debt with gratitude...

As Lord Pūmayyātūn stood before the assembled elders, he knew that his decree would be met with mixed reactions. For years, the cities had paid tribute to Sur's coffers, but now he proposed a new solution. Rather than sending coin, they would send a thousand of their able-bodied men and women to settle in the distant west. It was a bold move, one that would establish new colonies and cement their hold over the land. But not all were eager to embrace this new future. Some clung to the familiar, fearing the unknown and the barbarians who lurked beyond. Others saw the opportunity to break free from the old ways, to forge their own path and claim new riches. As Lord Pūmayyātūn spoke, his words rang out across the crowd, carrying both hope and uncertainty. For better or for worse, the future of their cities lay in their hands.

The news brought by the royal heralds stirred up a storm of mixed reactions throughout Kubar and Pūt proper. From the bustling cities of Sur, Qitrusi, Akka, Dor, Zarepath, and Yamqart, there came eager cheers to rid themselves of their undesirables, and they readily joined forces to dispatch colonial expeditions. But in the quiet corners of Arwad, Ba’al Nebeq, Marat, and Ramitha, the prospect of losing their people was met with staunch resistance. Some even went as far as to pass edicts that forbade anyone from leaving. Though some saw this westward migration as an opportunity to start anew, many others had no choice in the matter.

Phoenician ships.jpg

Pōnni colonial expeditions traveling the Great Sea

The Pōnnim that would lead the way in this new wave of colonization would not be from Sur but Gebal [2]. Its local ruler Ahiram had issues with a dogmatic cult of Yahweh-worshippers [3]. Their ringleader Yəhōšeḇa [4] was as an aging eccentric from Yehudah that saw herself as a prophetess. What was more concerning was her evangelizing to the poor and having them believe in the delusion that they were meant to bring about the “kingdom of the lord.” Suspecting that Yəhōšeḇa intended to overthrow him, he had her imprisoned on sedition. Her angry followers incited a riot amongst the masses which led to the destruction of the city but it fell on deaf ears. Ahiram considered executing Yəhōšeḇa but upon learning of Lord Pūmayyātūn’s decree, opted to deport her and any who sympathized with her message. Its first colony Ṣiyyôn [5] was founded by a population primarily consisting of Yəhōšeḇa and her followers. Soon after, Gebal founded the city of Ḥêlām [6]. It would be primarily settlers from Ḥêlām in the following two centuries that would later establish the cities of Gīləʿāḏ [7], Karmel [8], En-Shemesh [9], Rephidim [10], Hermon [11], Maresha [12] and Gərār [13]. In the founding of Ḥêlām, the exiles would not be alone as they were accompanied by large numbers of migrants from Sur, Bēʾrūt and Ṣīdūn.

Land Hoooo.jpg

Pōnni colonists arriving in the shores of Lehab

The Ausunyhi paralia hugging the Gulf of Motye [14] would in the coming two centuries be colonized primarily by settlers from Ṣīdūn at first though there would be a growing Yisraeli and Ahlami element later on. The Ṣīdūnim founded important outposts on the sea lanes to Lehab and Ishapan. Its most important colonies would include Motye [15], Kapara [16], Qart-Attar [17], Qart-Eshmun [18], Šīlō [19], Reḥovot [20] and Boṣrā [21]. Ṣīdūn would also establish a presence in the Lehabi coast, evolving into the cities of Gulgōleṯ [22], Shalem [23] and Agadir [24].

Arwad attempted to stop its subjects from acting upon Lord Pūmayyātūn’s decree to no avail. It had little need to establish settler colonies as it was still recovering from the devastation laid by Shamshi-ilu. The focus was on subduing as many of the Ahlami warbands as possible before Sur did. Yet many of its populace, poor peasants with nothing to hold them back, left. This left the landowning class without few workers to rely upon. The Ahlami tribes were too wild and independent to be ever relied upon besides as mercenaries. They ended up looking abroad to distant Šardana where the warlord Artehe offered access to not only metals, lead and zinc but an ample supply of slaves for their vast agricultural estates. As such, Arwad focused on establishing emporia on strategic locations in the north and west of the island, often in peninsulas or islands or easy to defend natural harbors. The most important emporia being Tannour [25], Kfar-Šardanim [26] Saghar-qart (27] and Hesron [28]. The majority of the few inhabitants in these emporia were of Šardani or Ahlami stock.

Phoenician trade.jpg

Merchants setting up shop in the Šardani coastline

The island of Shikala [29], with its natural resources and strategic position on the trading routes, aroused the special interest of Lord Pūmayyātūn. Although there had been outposts of Pōnni civilization dating back centuries, it would be during the adon’s reign that the island’s settlement and exploitation would receive special focus. On Shikala’s western shore opposite of Ausunyh, fresh waves of Pōnni settlers founded Chermesh [30] and a little later, Qart-shakát [31]. Across from Chermesh, Adumah [32] was founded. In the north, its colonies were Sis [33], Qalistha [34], Byrsa [35] and Leshem [36]. On the southern coast, the most important outpost was Zarephath [37]. Zarephath would in the next three centuries establish its own hegemony, founding several cities, including Athar [38], Mahallata [39], Sur-ḥadašt [40] and Batroun-ḥadašt [41].

Building Carthage.jpg

Pōnni and Pelineti workers constructing what will become Qart-ḥadašt

At the mouth of the Tybur, in conjunction with their Pelineti allies, the port city of Qart-ḥadašt [42] was established…
______

[1] Also known as the Pentadaktylos, it is a long mountain range that runs along Cyprus’ northern coast.

[2] Byblos

[3] While I said that Israel will not go into a monotheistic direction, that does not necessarily mean that the people who did worship Yahweh go away. They’re marginalized socially and politically but they’re still present.

[4] The daughter of the late King Jehoram of Judah and sister to the late Ahazaiah of Judah and wife of Jehoiada the priest. In our timeline, according to 2 Kings, she saved her infant nephew Jehoash from being massacred like her relatives. In this timeline, her nephew is adopted by his grandmother Queen Athaliah who eventually reunited Judah and Israel. Yəhōšeḇa escapes from Judah and has been spent the past few years on the run, collecting a small following of disciples that believe her to be a prophetess seeking to begin a new age.

[5] OTL Derna

[6] OTL Susa

[7] OTL Cyrene

[8] OTL Ptolemais

[9] OTL Tobruk

[10] OTL Benghazi

[11] OTL Tocra

[12] OTL Timimi

[13] OTL Daryanah

[14] OTL Gulf of Taranto

[15] OTL Taranto

[16] OTL Metapontum

[17] OTL Heraclea

[18] OTL Siris

[19] OTL Sybaris

[20] OTL Thurii

[21] OTL Petelia

[22] OTL Houmt El Souk

[23] OTL Midoune

[24] OTL Zarzis, Tunisia

[25] OTL Olbia

[26] OTL Castelsardo

[27] OTL Alghero

[28] OTL Stintino

[29] OTL Sicily. There is no 100% confirmation that the Shikalayu, mentioned by the Hittites, were from Sicily but according to Šuppiluliuma’s letters to the ruler of Ugarit, the Shikalayu were those “who dwell/live on ships.” The island that they presumably came from was known as Shikala. That being said, that will be the name moving forward for Sicily.

[30] OTL Messana

[31] OTL Naxos

[32] OTL Rhegion

[33] OTL Panormus

[34] OTL Himera

[35] OTL Tindari

[36] OTL Messana

[37] OTL Gela

[38] OTL Camarina

[39] OTL Akragas

[40] OTL Leontini

[41] OTL Pozzallo

[42] OTL Ostia
 
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Its local ruler Ahiram had issues with a dogmatic cult of Yahweh-worshippers [3]. Their ringleader Yəhōšeḇa [4] was as an aging eccentric from Yehudah that saw herself as a prophetess. What was more concerning was her evangelizing to the poor and having them believe in the delusion that they were meant to bring about the “kingdom of the lord.” Suspecting that Yəhōšeḇa intended to overthrow him, he had her imprisoned on sedition.
Gosh darn it
Guess the "jewish treatment" is already here, and his worries about their message appealing to the poor does ring some bells, the romans with their view on the christians can tell
Ahiram considered executing Yəhōšeḇa but upon learning of Lord Pūmayyātūn’s decree, opted to deport her and any who sympathized with her message. Its first colony Ṣiyyôn [5] was founded by a population primarily consisting of Yəhōšeḇa and her followers
Yay Elohist colony!
[3] While I said that Israel will not go into a monotheistic direction, that does not necessarily mean that the people who did worship Yahweh go away.
Goooood!
They’re marginalized socially and politically but they’re still present
So just like OTL
[4] The daughter of the late King Jehoram of Judah and sister to the late Ahazaiah of Judah and wife of Jehoiada the priest. In our timeline, according to 2 Kings, she saved her infant nephew Jehoash from being massacred like her relatives. In this timeline, her nephew is adopted by his grandmother Queen Athaliah who eventually reunited Judah and Israel. Yəhōšeḇa escapes from Judah and has been spent the past few years on the run, collecting a small following of disciples that believe her to be a prophetess seeking to begin a new age
YES!
I have yet another figure to root for now after the death of Mattan, besides my counterpart and Elyssa that is!
 
I know this TL focuses on our lovely merchants with a little spotlight given to Pagan Israel but Im really excited to see how the Exiles develope, if you dont kill them all that is! Their version of the Scripture would be fascinating
 
I know this TL focuses on our lovely merchants with a little spotlight given to Pagan Israel but Im really excited to see how the Exiles develope, if you dont kill them all that is! Their version of the Scripture would be fascinating
I think there's plenty of storytelling potential for a Jewish religious matriarchy in Cyrenaica. I don't think I'll cover them much but they'll get a mention from time to time.
 
Revenge
CHAPTER EIGHTEEN: REVENGE

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Puduḫepa held in captivity

For four long months, Puduḫepa had languished in captivity, her hopes of a quick release dwindling with each passing day. At first, she had clung to the belief that the siege of Laqi would be swift and decisive, and that once the city fell, she would be free to return to Halab. But the days dragged on like a slow, agonizing death, and soon weeks turned into months. Isolated from the outside world, she relied on her slave girls for any news of the war. They whispered to her in hushed tones, their voices filled with fear and uncertainty. Occasionally, her generals, Muwizi and Muwatti-walwi, would visit her, bearing tidings of the progress of the siege. Puduḫepa found some comfort in the knowledge that her army still remained encamped nearby, but the lack of any decisive action was wearing her down. Dayyan-assur, her captor, seemed content to let the siege drag on, and showed little interest in hastening its end. She longed for the freedom of the open air, the feel of the sun on her face, and the sound of her people's voices. But for now, she was trapped, a bird in a gilded cage, waiting for the siege to end, for the war to be won, and for her captors to release her from her prison.

Restlessness and anxiety gnawed at Puduḫepa's spirit like a ravenous beast, devouring her willpower with every passing day. The queen yearned for the familiar sights and sounds of her beloved Halab, its bustling marketplaces teeming with life and its fragrant gardens awash with vibrant colors. Her heart ached for the comforting embrace of her siblings in Sur, the soothing sound of their voices and the warmth of their love. But alas, she was trapped in this desolate land, a prisoner of war. Despite her noble spirit, even the indomitable will of the Halabi queen was beginning to crumble under the weight of her captivity. She grew increasingly isolated and lonely. Her only companions were her slave girls, who tried their best to comfort her, yet they were hardly an adequate substitute. Puduḫepa sought solace in prayer, her voice ringing out like a haunting melody in the stillness of her cell. She beseeched the gods to end her captivity, to deliver her from this endless torment and reunite her with her loved ones. But as the shadows lengthened and the night fell, she knew that her fate lay in the hands of fate itself, and only time would tell what the future held.

Puduḫepa's heart raced as she braced herself for what was to come. The clanging of metal against metal filled the air as the tall figure's heavy boots made contact with the ground. The weight of his presence was almost suffocating, and Puduḫepa felt a shiver run down her spine. She tried to maintain her composure, but her hands shook as she clasped them tightly together. The men behind the figure were no less intimidating, their armor polished to a shine and their weapons at the ready. Their faces were set in grim expressions, and their eyes darted around the tent, scanning for any sign of danger. Puduḫepa couldn't help but feel small and insignificant in their presence.

Puduḫepa's heart raced with anxiety as the figure in the suit of armor towered over her, his presence dominating the space. She felt the weight of his gaze upon her, like a hammer pounding relentlessly on an anvil. Her eyes darted towards the men behind him, searching for any indication of their intentions. Her survival instincts on high alert, she tried to keep her gaze level, but her eyes kept flickering towards the armored figure, scanning for any hint of his true motives.

"Your Majesty, I apologize for the intrusion," he spoke, his voice deep and resonant, like the growl of a lion.

Puduḫepa studied him carefully, her mind racing with suspicion and apprehension. The cut of his armor, the way he held himself, the steady intensity of his gaze - everything about him spoke of strength and determination, of a will that would not be easily broken.

"Who are you?" she demanded, her voice icy and clipped.

One of the soldiers, clearly a foreigner, barked angrily, his voice like the braying of a donkey, "Watch your tone, girl!"

The armored figure turned towards the soldier, his eyes flashing with annoyance. "Silence," he chastised the soldier who immediately bowed his head in shame. "I must apologize for their insolence. These Gimirrāya [1] have yet to be trained on how to behave themselves around a lady.”

“I’d never seen you before.” Puduḫepa asked.

“I am Sargon. My father requests your presence."

Sargon.jpg

Sargon (center) and his brothers Assur-uballiṭ (left) and Aššur-etil-ilāni (right)

Puduḫepa's eyes widened with surprise and shock. She hadn’t seen him but had heard of Sargon before - he was the youngest of Dayyan-assur’s three sons. His brothers Assur-uballiṭ and Aššur-etil-ilāni were infamous for their brutality towards their enemies on the battlefield. Little was known about Sargon except for his love for languages; his father made him the liaison between the tartan and Assur’s client rulers.

"What could your father possibly want?" she asked, her voice betraying her uncertainty.

Sargon's expression was unreadable behind the visor of his helmet, but she sensed a hint of amusement in his tone as he replied, "You will have to ask him yourself."

Puduḫepa swallowed hard, her mind racing with questions and doubts. She knew that she had no choice but to go, but the sense of unease that washed over her was almost palpable.

As Sargon gestured towards the door, Puduḫepa straightened her dress and followed him out of the tent, flanked by his guards. The sense of unease only intensified as they walked through the encampment, with every step amplifying her anxiety.

"You shouldn't feel worried," Sargon assured her, his voice calm and reassuring like a gentle breeze on a summer's day.

Puduḫepa glared at him skeptically. "And why not?"

"My father wishes to speak with you, not harm you," Sargon replied calmly, his words like a soothing balm on her frayed nerves.

Puduḫepa remained unconvinced. "And why did he send you?"

Sargon sighed wearily, his shoulders slumping ever so slightly. "My father has delegated me to handle this delicate matter myself.”

Puduḫepa frowned. "I’m no delicate matter.”

Sargon chuckled. "No, of course not. But your presence here is vital to our interest. Just be aware of that.”

Puduḫepa remained silent, her thoughts racing. She had no illusions about the dangers of her situation, but she knew that there existed an opportunity. Use this meeting to her advantage, to gain information and perhaps even an advantage in her own struggle for freedom.

They arrived at Dayyan-assur's tent, which was much larger than Puduḫepa's. Sargon led her inside and gestured for her to sit on a cushioned bench. She did so, her eyes scanning the room. Dayyan-assur was seated on a throne-like chair. Her own generals Muwizi and Muwatti-walwi were present and immediately took notice of the queen’s presence with a nod. She immediately walked towards them. In addition there were his lieutenants and numerous other men of various ethnic origins, no doubt men in the same predicament as she.

Muwatti-walwi.jpg
Muwizi.jpg

Muwatti-walwi (left); Muwizi (right)

"Welcome," he said, his voice deep and commanding.

Puduḫepa bowed respectfully.

"I trust that my son has treated you with the respect that you deserve," Dayyan-assur continued.

"As well as can be expected," Puduḫepa replied, keeping her voice steady.

"Good." Dayyan-assur nodded. " As you know, our armies have been laying siege to Laqi yet progress has been dreadfully slow. Too slow for my liking. Yet there is some good news to share.”

“Our spies report that Lord Aziel plans to sally out in the next few days.” Sargon added. “There is an advance force across the Perat commanded by Aššur-bāni-apli, my father’s subordinate. He is to be accompanied by several units of horsemen, courtesy of Shamash-Abua of Naṣibīna.”

An older man, clearly distinguished by the gray hairs on his head, raised his doublet and smiled.

“Early in the morning, I will lead the main force. Ululayu of Kalizi will back me up with archers.”

“What will be our approach?” Puduḫepa asked.

A man wearing a keffiyeh and agal [2] coughed and stood up. “Our combined forces launch a full-scale assault on Laqi’s walls. It is foolish to prolong this conflict any further.”

“Especially when those blasted hillmen of Ărārāṭ have started to burn our northernmost cities,” Dayyan-assur stated.

Muwatti-walwi responded. “I’d agree under these circumstances but we haven’t succeeded so far. Many of our men have died.”

Šep-šarri, a man wearing a keffiyeh and agal raised an eyebrow. “Are you suggesting that we do nothing?”

“Of course not Šep-šarri,” Puduḫepa replied, quickly defending her general. “But our current approach isn’t working. We’ve already tried going in loud. Do we have spies in the city?”

“We sent several but none have returned to us. I fear the worst may have happened to them.” Sargon stated.

“How many soldiers defend Laqi’s walls?” Puduḫepa asked.

“Approximately thirty thousand, many of them are veterans from his previous campaigns. It will not be easy. ”

“Then it shall be prudent that we shall-'' Puduḫepa walked over towards the table with the battle map and the figurines. She spotted a bunch of figurines crudely marked with the sun-wheel, the symbol of Halab. They were located to the northwest of the marker that designated the city of Laqi, Lord Aziel and his army, and the Assuri advance force led by Aššur-bāni-apli. She moved the figurines across the Perat and Habor into a position slightly northwest. “-strike the enemy from behind.”

The men grumbled in agreement.

Sargon nodded thoughtfully, weighing Puduḫepa's proposal with a discerning eye. "Aye, it's a clever stratagem, but not without its challenges. The terrain is rugged, and Lord Aziel's scouts are sharp as a blade. They'll see your men coming from a league away."

Puduḫepa smiled wryly, her eyes glittering with cunning. "That's why we must create a diversion. Send your troops to charge the gates head-on, drawing the enemy's gaze away from the northern hills. Meanwhile, my warriors will slip silently up the slopes and strike from above, catching the foe unawares."

Dayyan-assur stroked his beard thoughtfully, considering the queen's proposal. "It's a bold plan, to be sure. But it's fraught with peril. One misstep, and we'll be overrun."

Dayyan-assur sat in deep contemplation, his eyes fixed on the maps before him. He knew that the queen's plan was fraught with danger, but he couldn't deny the glimmer of hope it offered. One misstep, however, and they would be at the mercy of Lord Aziel and his army.

Sargon, always the calculating strategist, raised an eyebrow at Puduḫepa's suggestion, recognizing the brilliance of her tactics. "Agreed. We must be cautious and precise in our movements, ensuring that our diversion is convincing enough to outsmart Lord Aziel's scouts. But if we succeed, we shall have the element of surprise on our side."

Šep-šarri, the hardened veteran, grunted in agreement, his expression grim. "Very well. But if this gambit fails, it'll be your head, my queen."

Puduḫepa, undeterred by the risks, stood tall and fierce, her eyes blazing with determination. "I understand the stakes. Failure is not an option. We will not fail."

Dayyan-assur looked impressed. “Since that’s settled, you may depart. We’ll convene again early tomorrow.”

As they departed, Puduḫepa returned to her tent, her heart heavy with the weight of the impending battle. She knew the war needed to end, and Lord Aziel must be held accountable for his crimes against her people. But the nobility in Halab were a fickle lot, and she could not rely solely on the loyalty of Muwatti-walwi and Muwizi. Her mind raced with the details of the coming battle, the lives of her warriors weighing heavily on her conscience. The Golden Spears and Mesedi were too heavily armored for the task at hand. This was a job for the chariots, swift and deadly. She could only pray that they would deliver the death blow to Lord Aziel and end this war once and for all

Puduḫepa, sat in her tent, her face etched with worry. She was deep in thought when the voice of Muwizi interrupted her.

"Permission to enter, my queen?" he asked.

Puduḫepa looked up, her eyes meeting his. "You may enter," she said.

Muwizi and Muwatti-walwi entered the tent, bowing before their queen. Puduḫepa acknowledged their presence, her gaze turning to Muwatti-walwi as he spoke.

"It's good to see you well," he said.

"I do the best I can given the circumstances. Do you have news worthy of sharing?" Puduḫepa replied.

Armenia.jpg

A later Ărārāṭi artistic depiction of Lord Ishpuini, artist & date unknown

"The messengers have returned from Turuspa [3]. Lord Ishpuini [4] understands your predicament and accepts your request for a defensive alliance," Muwatti-walwi informed her.

"Good," Puduḫepa said, a hint of satisfaction in her voice. "Dayyan-assur's reckoning is soon upon him."

________

[1] What the Cimmerians were called by the ancient Assyrians.

[2] Both head accessories date back to ancient Mesopotamia

[3] Also known as Tushpa, this was the 9th century BCE capital of Urartu/Ararat. It would later be called Van.

[4] Upon the death of his father in 828 BCE, Ishpuini became the king of Urartu/Ararat. He defeated the Assyrian king Shamshi-Adad V in an attempted conquest of his kingdom. He was so confident in his victory that he began adopting Mesopotamian royal titles. You’ll hear quite a bit from him later on.
 
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Great update!

My only comment would be the repetitions that you make here and there:
... But the days dragged on like a slow, agonizing death, and soon weeks turned into months. Isolated ...

... As the days stretched into weeks and the weeks dragged on into months, she grew increasingly isolated and lonely...

... Puduḫepa's heart raced as she braced herself for what was to come...

... Puduḫepa's heart raced with ...
You can use phrases that call back to the original one (like what I just wrote here - 'one' calls back to 'phrase'). When I write, I like to use a thesaurus so I can look for synonyms.
“Then it shall be prudent that we shall-''
Here, the second shall isn't necessary; the first has already established a context for the rest of the sentence.
 
Win
CHAPTER NINETEEN: WIN

pafos.jpg

An artistic depiction of Pafos prior to the Pōnni conquest

In the days of yore, Pafos [1] stood as a grand bastion of divine worship, renowned not only within Kubar but throughout the expanse of the Great Sea. It flourished as a hub of religious reverence, its influence radiating far and wide. Moreover, this venerable city served as the seat of dominion for the lords who reigned over the southeastern dominion of the island. In an intriguing turn of events, its ruler Nikoklīs momentarily forged an alliance with Ekishtura, embarking upon a valiant but futile crusade against the formidable Pōnnim. In his earnest endeavor to expel the Pōnnim from their stronghold, he dispatched troops to lend aid to Ekishtura in the fateful clash at Radipu. Yet, it was the cataclysmic annihilation of Quri that ignited within him the realization that his alignment with Ekishtura was fruitless. Thus, Nikoklīs defected.

Nikoklīs.jpg

Nikoklīs of Pafos

Lord Mattan, consumed by more pressing concerns, granted respite to the erstwhile ruler, permitting him to retain his kingdom with one stipulation. It was decreed that his son Talmáy [2] would be adopted and the designated heir of the adon in this land. Thus, this accord seemed to have persisted early into Lord Pūmayyātūn’s reign yet this was to change. Suspicions gnawed incessantly at the adon’s mind, casting a dark shadow upon his perception of Nikoklīs' true loyalties. The recent events that unfolded in Shalem ignited a flame of caution within his heart. He discerned that unless he, with his own hands, personally appointed or granted approval to those who stood by his side, a veil of skepticism must forever shroud their intentions. Thus, with resolute determination, the adon dispatched his trusted messengers, bearing tidings to the aged ruler.

The Prince.jpg

Prince Talmáy of Pafos

In the delicate missives, the adon delicately suggested to the venerable ruler that retiring and passing the mantle to Talmáy would serve his kingdom’s best interests. However, mindful of the tender years that still graced the young prince, Lord Pūmayyātūn cast himself forward, offering his own stewardship as regent. Nikoklīs summarily dismissed these demands. Fearful of his son becoming Lord Pūmayyātūn’s pawn, he had Talmáy sent away to the secluded confines of the Adonhararím. In the face of Lord Pūmayyātūn's escalating threats, Nikoklīs stood unwavering in his defiance, rejecting the demands laid forth by the adon and made preparations for the inevitable conflict.

In the wake of Lord Pūmayyātūn's resolve, messengers were dispatched to all corners of the realm. Amidst the tumult, consternation gripped the hearts of the wise elders who questioned the adon's decision to lead the campaign. They argued that the mantle of command should be entrusted to one seasoned in warfare, one endowed with experience far surpassing Lord Pūmayyātūn's tender years. The elders, wearied by the scars of battles past, also deemed it unwise to plunge headlong into yet another conflict. Among the dissenting voices, Abdresheph, brother of Baraq, emerged as a prominent dissenter, his ire fueled by the potential burdensome expenditure that lay before them. He threatened resignation, proclaiming that unless higher taxes were levied upon the populace, he would withdraw from his post. Lord Pūmayyātūn, swiftly acquiesced, and issued a decree, calling for the reinstatement of a wealth tax. Yet, it was not only the elders who expressed trepidation. The seasoned officers, veterans of Lord Mattan's recent campaign against Shalem, harbored reservations about marching once more into the fields of war. Alas, their weary voices were overshadowed by the resounding support that surged forth from the ranks of the soldiers themselves. Fuelled by the adon's ambitions, their hearts burned with desires for land, wealth, and the glory that awaited them on the battlefield. In the face of such overwhelming fervor, any voices of opposition were swiftly cast aside, deemed inconsequential.

The Pōnni expeditionary force consisted of seventeen thousand infantry, partly drawn from the troops raised by his tributaries, partly from the garrisons, and partly from mercenaries raised in Caphtor [3], Javan [4] and Ausunyh [5]. There were also three thousand cavalry, most of whom were recruited from the locals though there were units of Lehabi and Ishapani mercenaries. The army were led by an array of experienced veterans that served faithfully under Lord Mattan and despite any private expressions, desired to do the same for his successor. Shubon, the former rab mahanet and regent of Halab, would return to service as his adon’s second-in-command. In charge over the provisions would be Magon who arrived in Mattanqart from Sur.

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Pōnni soldiers marching off to war

The Pafosi army was significantly smaller, numbering an estimated eleven thousand men. What it lacked in numbers they made up for in its predominantly professional nature. The centerpiece of their army was the elite Sacred Band, drawn from Pafos’ wealthiest families and distinguished by its quality armor and weaponry that they themselves purchased. Outside of the Sacred Band, the army lacked heavy infantry but more than compensated for it for their light infantry and skirmishers, valuable for fighting in the mountainous valleys and crevices of the Adonhararím.

On the First of Tammuz, the Year of Creation 2936 [6], Lord Pūmayyātūn invaded Pafos. Pafos was captured within a few days but the king was nowhere to be found. Nikoklīs left the city under the cover of night with a dozen of his most loyal retainers and dashed towards the Adonhararím. Lord Pūmayyātūn would re-dedicate the captured city as Qadesh-Asherah [7]. With decisive swiftness, the wheels of action were set in motion, orchestrating the construction of a burgeoning enclave. This nascent quarter, conceived with unwavering resolve, would serve as a sanctuary for the multitude of Pōnni settlers, who, like the seeds of a fertile land, sought to firmly plant their roots in this freshly acquired domain. He delegated command of his forces to Shubon and Magon; their chief responsibilities would be to maintain order and apprehend Nikoklīs and his son. Magon would oversee the establishment of a government more pliable to his interests, whether the king or his son are found. On the Third of Av, the Year of Creation 2936 [8], Lord Pūmayyātūn left Qadesh-Asherah with the Adómávetim after envoys representing the ruling body of Sulli [9] paid him a visit. Little was said by the messengers except that trouble was afoot and it demanded his immediate attention.

Amidst a stirring spectacle of jubilation, the young adon and his loyal retinue were greeted with open arms by the populace and esteemed rulers of Sulli. Over ten thousand voices rose in cheer, heralding their arrival as they rode in unison through the city-gates, escorted by the chief magistrate, Abathôn. The procession wended its way towards the former palace of the revered monarch, King Erēsu, which had been transformed into a meeting hall. The elders were overshadowed by his distant relative Yeho’as, the crown prince of Yisrael, Bar Haddad, crown prince of Ahlam-Dammeśeq, Lord Azatiwada of Keveh [10], Lord Kikki of Tubal [11], Lord Ušpilulume of Kummaḫa [12] and Lord Palalam of Kukurma [13]. All of whom shared the same grave concern: the tartān of Assur and his allies had recently conquered the city of Laqi. Its ruler Lord Aziel was captured and executed by having his limbs amputated followed by a public burning outside the city’s gates. His retainers soon shared the same fate as did one in every ten men. It became clear that if he was not stopped then their kingdoms would be next.

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Lord Pūmayyātūn welcomed by the people of Sulli

Both Lord Ušpilulume of Kummaḫa and Lord Palalam of Kukurma desired that the kingdoms pooled their resources together and form an army to surgically strike at Assur. The Yisraeli and Dammeśeqi princes opted against this measure as they accurately assessed that despite the combined strengths of their forces, it would not be enough to defeat Assur. They opted instead to buy themselves time and placate Dayyan-assur with gifts. In that time, they could send envoys to recruit more allies; their recommendations were the lords of Missur and Phrygia. Lord Ušpilulume of Kummaḫa and Lord Palalam of Kukurma reacted nonchalantly to the addition of Pharaoh Shoshenq III but opposed any reachout to the Phrygians as they were viewed as usurpers to the ancestral land of their forefathers [14].

Lord Pūmayyātūn made the decision to agree that Phrygia would not make a suitable partner. They did not have the same degree of enmity towards Assur as did everyone else in the room. There was a more likely chance that their king would cut a deal behind closed doors with the tartān and divide the world between themselves. Yet the same could also be said for Shoshenq III. What was worse in the case of the Pharaoh was that he did not control his country - there were multiple dynasts who contested his role. If they were serious about bringing him along, they would need to help him address it.

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Lord Pūmayyātūn in Sulli

The adon certainly had his own interests in bringing along the Pharaoh. For the past few months, he has had his eye on his daughter Ankhesen-Shoshenq. A marriage alliance between Missur and Pūt would demonstrate that the latter was a force to be reckoned with to its neighbors, particularly to Yisrael. Prince Yeho’as was indeed a distant relative of his house and an ally but it was not long ago that Yisrael was an enemy during the time of his father and that could well be the case for himself or whoever succeeded him. He also desired children at some point and despite the constant praddling of his advisors, he always considered a foreign option as he did not want to be perceived as giving undue preference to any of the elders. He desired to make his case to the Pharaoh.

Whispers of an imminent peril reached his ears, tales of marauding brigands plaguing the eastern borderlands of Elishat's realm. Desperate, these lawless bandits sought refuge under the protective mantle of Lord Aziel of Laqi. In response, Elishat marshaled her forces, dispatching an army under Muwizi to confront both the brigands and the Laqiyim. Though she lacked the seasoned experience of warfare, she later led an army of her own and her endeavors bore fruit. She succeeded in capturing several cities—a feat likely facilitated by the simultaneous incursion of Assur into Laqi's dominion. With the pressing matters at hand addressed to the best of his ability, his mind turned towards a subsequent course of action. Resolute in his intent, he resolved to embark upon a journey to the revered Holy City of Tarhuna.

The discussions continued late into the night, with the rulers deliberating on the best course of action to counter the threat posed by the tartān of Assur. Lord Pūmayyātūn listened intently to the arguments put forth by each participant, weighing the potential risks and benefits. After careful consideration, Lord Pūmayyātūn recommended that they pursue a dual strategy. Initiate diplomatic efforts and present gifts as an apparent show of goodwill. Then fortify their defenses and mobilize their existing troops in preparation for that inevitable conflict.

The subsequent Covenant of Sulli superseded the Covenant of Moreh signed between Lord Mattan and Lady Ġatalaya. It established a treaty of cooperation and consensus between the member states of Pūt, Yisrael, Ahlam-Dammeśeq, Keveh, Tubal, Kummaḫa, Kurkurma and Sulli. This was not envisioned by the lords as just a mechanism to counter Assuri power but to minimize potential disputes amongst themselves. The past transgressions by Shalmaneser III and the subsequent migrations of the Ahlamim into the west were still fresh in the popular consciousness and had left the kingdoms of Kana'an and beyond short of funds, material and manpower necessary for nonsense wars amongst themselves.

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The city of Mari

Departing from Sulli, he traveled southwest to the city of Mari where he received a visit from a bloodied Magon. After sending for doctors to attend to Magon wounds, the adon grilled his subordinate and sought to learn everything that happened. The deposed ruler of Pafos and his son had been discovered. With the support of their followers, they occupied an old mountain village Mylūn [15] and transformed it into an impenetrable mountain citadel. Shubon and Magon rallied their forces and attempted to apprehend them at Mylūn only to be led into an ambush. Discipline had rapidly disintegrated when the recently raised units of Pafosi auxiliaries switched sides. Nikoklīs refused to hesitate and gave chase to the routing Pōnnim, killing thousands. Magon had managed to escape to Pafos within an inch of his life; Shubon was captured. Messengers from Nikoklīs presented themselves before Lord Pūmayyātūn offered a cessation to all hostilities and formalizing possession of Pafos in exchange for recognizing the former’s independence and rule over the hinterlands. This was rejected by Lord Pūmayyātūn and to return the gesture, he had the messengers blinded and dragged by a mule back to Mylūn. There would be no peace.

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Mylūn

He was advised by Magon that if he waited another month, he would expect to convene with an additional ten thousand reinforcements, led by his cousin Zikarbaal. The adon refused to wait; he refused to be overshadowed by his popular cousin and subordinate and convened his available forces. Lord Pūmayyātūn resolved to lay siege to Mylūn. He ordered his forces to assemble and prepare for the worst if possible. His army, disproportionately consisting of or led by officers who had served under Shubon, eagerly heeded their ruler’s command.

As the Pōnni forces approached Mylūn, they encountered the rugged terrain of the Adonhararím. The mountainous landscape posed a significant challenge, with its steep slopes, treacherous paths, and hidden crevices. The Pafosim had taken full advantage of their knowledge of the terrain, fortifying their positions and setting up ambushes along the way. The Pōnni soldiers faced constant harassment from Pafosi skirmishers and archers, who skillfully attacked from concealed vantage points. The familiarity of the enemy with the terrain gave them a distinct advantage, enabling them to strike swiftly and then retreat into the safety of the mountains.

Lord Pūmayyātūn, aware of the difficult nature of the terrain, devised a strategy to overcome the Pafosi resistance. He divided his army into smaller units, assigning each group a specific task. Some were tasked with securing crucial mountain passes, while others were responsible for scouting and neutralizing the Pafosi skirmishers. Lord Pūmayyātūn ordered his chief bodyguard Marqōs to lead the Adómávetim in ambushing a particular convoy of enemy soldiers returning to Mylūn. They donned their armor and snuck into the fort’s inner sanctum, awaiting the signal to strike from within.

Within a few days’ march, the main part of the army was within earshot of Mylūn. Accompanying them were siege ladders and battering rams brought in from Qadesh-Asherah.

The army marched towards Mylūn, their spirits high despite the daunting task ahead. They were accompanied by siege engines, battering rams, and a vast array of weaponry. Lord Pūmayyātūn was determined to crush any resistance and bring Nicocles and his son to heel. On the morning of the Twenty-Second of Av, the Year of Creation 2936 [16], a single trail of fire [17] fell from the sky and hit the gates, knocking it open. It was then that the army descended upon Mylūn with thunderous force. The clash of steel echoed through the mountains as the Pōnni forces engaged the defenders in fierce combat.

The disguised Adómávetim focused their attention on navigating the hidden tunnels and secret passageways. The infiltration was carried out with precision and stealth, catching the defenders off guard. Marqōs and his men swiftly overwhelmed the king’s guards, disarming them and securing the prisoners. The news of Nikoklīs and Talmáy’s surrender spread quickly through the fortress, and soon the Pafosi resistance waned. The remaining defenders, realizing the futility of further resistance, laid down their arms and accepted defeat. Mylūn, once a symbol of defiance, was now under Lord Pūmayyātūn's control.

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Marqōs, the head of the Adómávetim

The capture of Mylūn and the surrender of the Pafosi resistance spread throughout Kubar and the kingdoms hugging the Great Sea. His reputation amongst his soldiers grew and the adon sent messengers to inform the heralds of the other cities of his success against the rebellion. Nikoklīs was separated from his son; the king would be quietly disposed of by assassins who had access to his prison. Talmáy was acknowledged as the legitimate sovereign of Pafos but placed under the custody of the recently liberated Shubon who would serve as Lord Pūmayyātūn’s representative.

In the months that followed the punitive expedition against Pafos, Lord Pūmayyātūn focused on the goal of integrating his territories in Kubar and its people into the fold. He issued an edict that all inscriptions and edicts issued by the local authorities must be translated in Kenāʿni though little else would be done to mitigate the dominance of Javani or the native Kubari languages during his reign [18]. He cultivated the friendships of most of its rulers or put them to submission. He attempted to sway the aging Ekishtura of Edi’il into his side by offering his grandson Ekishtura the Younger his sister Hannah’s hand in marriage; this proposal was rejected. Unfettered, the adon shifted his attention in various building projects such as the construction of a new southern royal road connecting Shalem to Mattanqart and the expansion of the former’s harbor for a permanent presence of the Pōnni navy. Gazing upon his endeavors, Lord Pūmayyātūn was satisfied and departed for home in the Sixth of Tevet, the Year of Creation 2937 [19].
________

[1] Paphos. It’s name is linked to the goddess Aphrodite as the eponymous Paphos was the son or daughter of Pygmalion.

[2] Meaning “my furrows” in Hebrew, it is a name that refers to various minor figures in the Old Testament. Incidentally enough the Aramaic version of the name is associated with the Greek name Ptolemy.

[3] Crete

[4] Mainland Greece

[5] Italy

[6] June 3rd, 825 BCE

[7] As Paphos was a major religious center dedicated to the worship of Aphrodite and the Greek goddess had in previous chapters been equated to Asherah, it is deemed appropriate to rename the city after the latter.

[8] July 4th, 825 BCE

[9] Soloi, one of the former city-states in Cyprus. In Chapter II, the king of Soloi was overthrown and a republic was proclaimed by its citizens. The republic then aligned itself to the Phooenicians though it retains a significant amount of independence in contrast to its neighbors.

[10] Also known as Quwê, it was a neo-Hittite kingdom that lasted from the 9th century BCE to the 7th century BCE. The name reflects the Assyrian transmission of the indigenous name Hiyawa which sparks the question whether it is related to Ahhiyawa, the Hittite designation of Mycenaean Greeks. If so, this indicates that the rulers were of Greek descent and may have gradually assimilated to their Luwian subjects.

[11] Also known as Tabal, it was a neo-Hittite kingdom in southern Anatolia and is likely an exonym applied by the Assyrians to the region known as Cappadocia. Its original indigenous name is unknown but there is a likelihood that it was called Sura and a stronger likelihood that it was a region that consisted of much smaller kingdoms that consolidated over time.

[12] A neo-Hittite kingdom located on the west bank of the upper Euphrates. The land and its capital were referred to by the same name in Assyrian sources; the latter is identified with the classical-era city of Samosata. It was historically a state that peacefully submitted itself to the Assyrians but the disruption caused by the early ITTL death of Shalmaneser III allowed the kingdom’s rulers to plot a more independent path.

[13] Also known as Gurgum; it was a neo-Hittite kingdom that lasted from the 10th to 7th centuries BCE.

[14] The traditional Hittite heartland, especially the area around Hattusa, is occupied by the Phyrgians. Their presence is viewed as illegitimate by the neo-Hittites.

[15] Located in the approximate area of Mylikouri, a Greek-Cypriot village built in Cyprus’ Trodos mountain range.

[16] August 4th, 825 BCE.

[17] I wrote this chapter taking a few historical liberties and imitating the tone of Flavius Josephus’ style. The general accepted history is that the catapult was first invented in the Greek city-state of Syracuse. There is mention of seventh century ruler Uzziah of Judah equipping the walls of Jerusalem with early catapults. Is it a stretch to have one catapult in the Phoenician army? Maybe, maybe not.

[18] It’s not going to happen overnight but there will be a very gradual Punicization of the island and its population.

[19] December 3rd 0825 B.C.E.
 
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